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The number of homeless people living in West Marin is rising while it’s declining in Marin County overall. In a meeting at West Marin School hosted by Supervisor Dennis Rodoni and the Point Reyes Village Association, county representatives last Wednesday reported on what’s occurring here and what county government plans to do about it.

Speaking for the county, along with Supervisor Rodoni, were representatives from county Health and Human Services and West Marin Community Services, and they presented three graphs of the situation.

There’s been a 275-person reduction in homelessness countywide in the past four years.

In contrast, the homeless population of West Marin increased by 79 people during the same period. Of course, not all the homeless are living outdoors. Many are living in their vehicles.

The increase, moreover, is probably under-reported. Taking a count of all the homeless people here and there around West Marin is incredibly complex, and the county is about to devote more time to doing it.

County staff and members of the public who spoke Wednesday stressed that too often people assume drug use, or alcohol, or mental-health problems, or laziness, or personal choice accounts for almost all homelessness. That, however, turns out to be far from true. “The primary causes of homelessness are things that most people will experience in their lives without losing housing,” Health and Human Services reported. More than half of the people without permanent shelter became homeless when their households broke up or because of physical-health problems.

Billy Hobbs, who is homeless in Point Reyes Station, lost his housing when his 25-year marriage ended. He now spends most days sketching outside the post office and spends nights sleeping inside it. He showed up for Wednesday’s well-attended meeting but did not address the crowd.

One young man living out of his van told Wednesday’s meeting that he, like numerous other homeless residents of West Marin, does various kinds of work. The problem is earning enough to afford housing, he said.

Here on the coast at least, homelessness definitely isn’t a ploy for getting public assistance. In fact, the county noted, “many people who experience homelessness in West Marin are less inclined [than the homeless in East Marin] to accept services.” County government says it is now going to give particular attention to getting past that resistance and helping the homeless navigate the hurdles to receiving medical care and housing.

Caveat lectorem: When readers submit comments, they are asked if they want to receive an email alert with a link to new postings on this blog. A number of people have said they do. Thank you. The link is created the moment a posting goes online. Readers who find their way here through that link can see an updated version by simply clicking on the headline above the posting.

This week’s posting is a gallery of wonderful cartoons from old New Yorker magazines, accompanied by relatively old (1980) Readers Digest jokes.

1930

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“The people upstairs are very annoying,” complained the tenant. Last night they stomped and banged on the floor until midnight.” His landlord then asked, “Did they wake you?” Shaking his head, the tenant replied, “No. Luckily I was up playing the tuba.”

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“Kind of makes one proud to be an American, doesn’t it?”

Making America great back in 1932.

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1932

Before the ICE Capades got started, the Statue of Liberty welcomed refugees with: “Give me your tired, your poor, Your huddled masses yearning to breathe free, The wretched refuse of your teeming shore. Send these, the homeless, tempest-tossed to me, I lift my lamp beside the golden door!” However, as the cartoon points out, not all Americans in 1932 were welcoming when certain desperate people wanted to come here.

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“I slept there once,” 1967

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July 4 was a unique holiday. Where else but in America can you find people who are paying off a revolving charge account, a home-improvement loan, a 48-month car loan, and a 30-year mortgage, and still celebrating their freedom?

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“Curiosity,” 1991

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A philosopher went into a restaurant and ordered a chicken-salad sandwich and an egg-salad sandwich to find out which one came first.

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“Mind if I put on the game?” 1986

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A golfer sliced the ball from the tee over the hill into a valley. Hearing a yell, he dashed to the top of the hill to see a man lying unconscious below. When the golfer ran down to the man, the stricken fellow opened one eye and said calmly, “I’m a lawyer and I’m going to sue you for five thousand dollars.” The golfer replied, “I’m so sorry, but I did yell “fore.'” To which the lawyer responded, “I’ll take it.”

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“During the next stage of my development, Dad, I’ll be drawing closer to my mother. I’ll get back to you in my teens.” 1991

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A Little League coach told his young charges after a game, “Don’t take it too hard, fellas. Losing is no disgrace. The important thing is that you played hard and you played clean. You showed a lot of spirit, and your parents can be proud of their sons, just like the parents of the other team can be proud of their daughters.” At this one boy murmured to another, “I knew he was going to rub it in.”

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“Now, you wait right her while I go and ask my wife for a divorce.” 1985

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When the Browns had a son, they decided they didn’t want a common name for the boy and so named him “Fantastic.” While growing up, their son hated the name, and as an old man on his deathbed, he asked his wife to leave “Fantastic” off the tombstone and just put “Brown.” His wife complied with his request but felt that Brown by itself was too plain, so she added, “During his marriage, he never looked at another woman.” Now, everyone who passes the tombstone murmurs, “Fantastic.”

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I’ll sign off with three New Yorker cartoons parodying some of the various ways that men and women may see things. As should be evident, the magazine’s humor today remains part of that whimsical tradition, which is one reason I subscribe.

1951

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1976

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1952

Caveat lectorem: When readers submit comments, they are asked if they want to receive an email alert with a link to new postings on this blog. A number of people have said they do. Thank you. The link is created the moment a posting goes online. Readers who find their way here through that link can see an updated version by simply clicking on the headline above the posting.

Washington High’s mural showing George Washington beside a dead American Indian.

In an April posting about Inverness artist Igor Sazevich’s new memoir, Time in My Coffee, I noted that 83 years ago Igor’s father, Zygmund, helped artist Victor Arnautoff create the mural at Washington High that San Francisco school leaders have decided to cover over or obliterate. The mural shows George Washington standing over a dead American Indian and includes Washington’s black slaves.

School leaders believe showing the cruelty is offensive to native Americans and blacks. I criticized the proposed removal and quoted a San Francisco Chronicle editorial: “The paintings should stay for several important reasons. They’re hardly a one-sided glorification of the past. Instead they underline the harsh treatment of Indians and slaves. To miss this shot at the Founding Fathers era is to miss the subversive message by muralist Victor Arnautoff, a noted Depression-era leftist.”

Unfortunately, for thousands of years there always have been people ready to destroy the art of past eras on grounds the subject matter isn’t proper for their own era.

The Great Sphinx at Gaza, Egypt, was carved around 2,500 B.C. and survived mostly intact until 1378 A.D. when a Sufi Muslim named Muhammad Sa’im al-Dahr destroyed the nose.

By some accounts, Egyptian peasants had been making offerings to the Great Sphinx in hopes of controlling the flood cycle in order to have a successful harvest. Outraged by this blatant show of devotion to a god other than Allah, Sa’im al-Dahr destroyed the nose and was later executed for vandalism.

In the 6th century BC, ancient Greeks erected numerous phallic statues around a temple to the god Dionysus on the island of Delos. The statues survived intact for almost eight centuries until Victorian era explorers found the marble erections and broke them off as indecent.

Another crushing blow to cultural history occurred in March 2001 in Afghanistan. Two giant statues known as the Buddhas of Bamiyan were destroyed by the Taliban, on grounds they were “anti-Islamic.”

The two Buddhas, which were dynamited, dated back to 544 A.D. and stood 180 feet and 120 feet tall in a religious site. They were carved directly into a cliff and were the largest Buddhist statues in the world.

If Washington High’s murals are painted over, perhaps they can be replaced with a picture of a Buddha blowing up. This would demonstrate that San Francisco Unified School District’s censorship is in line with international practices.

Caveat lectorem: When readers submit comments, they are asked if they want to receive an email alert with a link to new postings on this blog. A number of people have said they do. Thank you. The link is created the moment a posting goes online. Readers who find their way here through that link can see an updated version by simply clicking on the headline above the posting.

A Buddhist monk in Mandalay, Burma, admires a classic car back in 1986 when there were no new cars on the road. In 1989, the military government changed the country’s name to Myanmar because Burma was the name the British used when the country was their colony. Some citizens, however, question the military’s right to change their country’s name, and many continue to use the name Burma. The name comes from the name of the country’s largest ethnic group, the Bamar.

As a journalist I’ve always enjoyed photographing unexpected scenes. Here are a few I’ve found in the past 45 years.

A tired maid in Paris heads to work to prepare her employers’ dinner oblivious of the carefree billboard that merrily offers: “My blouse for a beer.” (circa. 1977)

“I clothed her for nine months. Now it’s Cleyeux.” The French company sells clothing for infants. (Paris, circa. 1978)

Enjoying themselves? Salvadoran soldiers in 1982 guard a Coca Cola bottling plant in San Salvador against leftist guerrillas. Ironically the Coca Cola sign looming in the background is headed “Disfrute,” which translates as “Enjoyment.”

Another ironic sign: The “Modern Pharmacy” in rural Guatemala, 1982.

When a high-speed highway from Guatemala City to Antigua was built in the 1970s-80s, Guatemala’s strongman, General Lucas Garcia, saw it as a chance for political propaganda. The sign says “One More Work of the Government of General Lucas.” However many local workers, like this pedestrian, couldn’t afford to drive it.

How a Third World country dealt with refugees. After America’s Southeast Asian wars ended in 1975 and the communist Pathet Lao took full control of Laos, at least 375,000 Laotians (more than a tenth of the country’s population) fled into neighboring Thailand. The Thais working with the UN lined up third countries, including the United States, to provide new homes for 250,000 of them. About 50,000 surreptitiously settled in Thailand, and another 3,000 returned to Laos. The Thai government housed the rest in a variety of camps. This refugee woman is sewing in a camp along the Mekong River, 1986. Many refugee men farmed small plots within the camp.

A Laotian refugee girl keeps an eye out for her mother, who has gone to the camp’s well.

Three other refugee children were clearly having a good time.